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v11400
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1994-08-20
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11400
* the boughs. Heb. fruit.
# Ne 8:15 Mt 21:8
* of palm trees.
# Ps 92:12 Joh 12:13 Re 7:9
* rejoice.
# De 16:14,15 Isa 35:10 66:10 Joh 16:22 Ro 5:11 Php 3:3 4:4
# 1Pe 1:8
11401
# Nu 29:12 Ne 8:18
11402
# Ge 33:17 Nu 24:2,5 Ne 8:14-17 Jer 35:10 2Co 5:1 Heb 11:13-16
11403
# Ex 13:14 De 31:10-13 Ps 78:5,6
11404
# 1,2 21:24 Mt 18:20
11405
1 The oil for the lamps.
5 The shew-bread.
10 Shelomith's son blasphemeth.
13 The law of blasphemy.
17 Of murder.
18 Of damage.
23 The blasphemer is stoned.
# 1
11406
* that they.
# Ex 27:20,21 39:37 40:24 Nu 8:2-4 1Sa 3:3,4
* the lamps.
# 2Ch 13:11 Ps 119:105,130 Pr 6:23 Isa 8:20 11:2 Mt 4:16 5:16
# Mt 25:1-8 Lu 1:79 12:35 Joh 1:4,9 5:35 8:12 Ac 26:18 2Co 4:6
# Eph 1:17,18 5:8-14 Php 2:15,16
* burn continually. Heb. ascend.
11407
# 3
11408
* the pure.
# Ex 25:31-39 31:8 37:17-24 39:37 Nu 3:31 4:9 1Ki 7:49
# 1Ch 28:15 Jer 52:19 Zec 4:2,3,11-14 Heb 9:2 Re 1:20 2:1,5
# Re 11:4
11409
The loaves of bread which the officiating priest placed every
sabbath day upon the golden table in the Sanctum, before the
Lord, were twelve in number, representing the twelve tribes
of Israel. The loaves must have been large, since two tenth
deals (about six pints) of flour were used for each, Le 24:3,
6, 7. They were served up hot on the sabbath day in the
Sanctum, when the stale ones, which had been exposed the
whole week, were taken away, and none but the priests were
allowed to eat them. In an extraordinary extremity, David
and his men partook of the shew-bread, (see 1 Sa 21:6,) the
urgent necessity alone justifying the act. The Hebrew
signifies bread of faces, or, of the face.
* See
# Ex 25:30 40:23 1Ki 18:31 1Sa 21:4,5 Mt 12:4 Ac 26:7 Jas 1:1
11410
* in two rows.
# 1Co 14:40
* pure.
# Ex 25:23,24 37:10-16 39:36 40:22,23 1Ki 7:48 2Ch 4:19 13:11
# Heb 9:2
11411
* pure.
# 2:2 Eph 1:6 Heb 7:25 Re 8:3,4
* the bread.
# Joh 6:35,51
* a memorial.
# Ge 9:16 Ex 12:14 13:9 17:14 Ac 10:4,31 1Co 11:23-25
11412
# Nu 4:7 1Ch 9:32 23:29 2Ch 2:4 Ne 10:33 Mt 12:3-5
11413
* Aaron's.
# 8:31 1Sa 21:6 Mal 1:12 Mt 12:4 Mr 2:26 Lu 6:4
* they shall.
# 6:16 8:3,31 10:17 21:22 Ex 29:32,33
11414
# Ex 12:38 Nu 11:4
11415
* blasphemed.
# 15,16 Ex 20:7 2Sa 12:14 1Ki 21:10,13 2Ki 18:30,35,37
# 2Ki 19:1-3,6,10,22 2Ch 32:14-17 Ps 74:18,22 Mt 26:65
# Ac 6:11-13 Ro 2:24 1Ti 1:13 Re 16:11,21
* the name.
Houbigant and others think that the name which this man
blasphemed was the name of the god of his native land. But
that {hashshem} THE NAME, denotes Jehovah, appears from its
being used in the latter part of verse 16, as equivalent to
"the name of Jehovah," in the former part. The Jews also
frequently use {hashshem} for Jehovah.
* cursed.
# Job 1:5,11,22 2:5,9,10 Isa 8:21
* brought him.
# Ex 18:22,26 Nu 15:33-35
11416
* that the mind of the Lord might be shewed them. Heb. to
expound unto them according to the mouth of the Lord.
# Ex 18:15,16,23 Nu 27:5 36:5,6
11417
# 13
11418
* without.
# 13:46 Nu 5:2-4 15:35
* all that.
# De 13:9 17:7
* let all the.
# 20:2,27 Nu 15:35,36 De 13:10 21:21 22:21 Jos 7:25 Joh 8:59
# Joh 10:31-33 Ac 7:58,59
11419
* bear his sin.
# 5:1 20:16,17 Nu 9:13
11420
* blasphemeth.
As the word {nakav} not only signifies to curse, or blaspheme,
but also to express, or distinguish by name, (Nu 1:17. 1 Ch
12:31. Isa 62:2,) hence the Jews, at a very early period,
understood this law as prohibiting them from uttering the name
Jehovah, on any other than sacred occasions. The Septuagint,
which was made at least 250 years before Christ, renders it
[Onomazon de to onoma Kyriou, thanato thanatoustho,]
"Whosoever nameth the name of the Lord, let him die;" from
which we see that the Jews at this time were accustomed to
pronounce {adonay,} or Lord, instead of Jehovah; for in place
of it the Septuagint always put [Lo Kyrios.]
# Ex 20:7 1Ki 21:10-13 Ps 74:10,18 139:20 Mt 12:31 Mr 3:28,29
# Joh 8:58,59 10:33-36 Ac 26:11 1Ti 1:13 Jas 2:7
11421
* And he.
# Ge 9:5,6 Ex 21:12-14 Nu 35:31 De 19:11,12
* killeth any man. Heb. smiteth the life of a man.
11422
* that killeth.
# 21 Ex 21:34-36
* beast for beast. Heb. life for life.
11423
# De 19:21 Mt 5:38 7:2
11424
# Ex 21:23-25 De 19:21 Mt 5:38
11425
* a beast.
# 18 Ex 21:33
* a man.
# 17
11426
# 17:10 19:34 Ex 12:49 Nu 9:14 15:15,16,29
11427
# 14-16 Nu 15:35,36 Heb 2:2,3 10:28,29
11428
1 The sabbath of the seventh year.
8 The jubilee in the fiftieth year.
14 Of oppression.
18 A blessing of obedience.
23 The redemption of land.
29 Of houses.
35 Compassion to the poor.
39 The usage of bondmen.
47 The redemption of servants.
# Ex 19:1 Nu 1:1 10:11,12 Ga 4:24,25
11429
* When ye.
# 14:34 De 32:8,49 34:4 Ps 24:1,2 115:16 Isa 8:8 Jer 27:5
* keep. Heb. rest.
# 23:32 *marg:
* a sabbath.
# 26:34,35 Ex 23:10 2Ch 36:21
11430
# 3
11431
# 20-23 26:34,35,43 Ex 23:10,11 2Ch 36:21
11432
* groweth.
# 2Ki 19:29 Isa 37:30
* thy vine undressed. Heb. the separation.
11433
# Ex 23:11 Ac 2:44 4:32,34,35
11434
# 7
11435
# 23:15 Ge 2:2
11436
* of the jubilee to sound. Heb. loud of sound.
# Nu 10:10 Ps 89:15 Ac 13:38,39 Ro 10:18 15:19 2Co 5:19-21
# 1Th 1:8
* jubilee.
# 10-12 27:17,24 Nu 36:4
* the day.
# 16:20,30 23:24,27
11437
* proclaim.
# Ex 20:2 Ezr 1:3 Ps 146:7 Isa 49:9,24,25 61:1-3 63:4
# Jer 34:8,13-17 Zec 9:11,12 Lu 1:74 4:16-21 Joh 8:32-36
# Ro 6:17,18 2Co 3:17 Ga 4:25-31 5:1,13 1Pe 2:16 2Pe 2:19,20
* every man.
# 13,26-28,33,34 27:17-24
* ye shall return.
# Nu 36:2-9
11438
* A jubilee.
Respecting the literal meaning of the word [ywbl,] {yobel,}
or {yovel,} critics are not agreed. The most natural
derivation of the word seems to be from [hwbyl,] {hovil,}
the {Hiphil} form of [ybl,] {yaval,} to recall,
restore, or bring back, because this year restored all slaves
to their liberty, and brought back all alienated estates to
their primitive owners. Accordingly the LXX. render it here
[aphesis,] a "remission"; and Josephus says it signifies
[eleutherian,] liberty.
# 27:17
* ye shall.
# 5-7
11439
# 6,7
11440
# 10 27:17-24 Nu 36:4
11441
# 17 19:13 De 16:19,20 Jud 4:3 1Sa 12:3,4 2Ch 16:10 Ne 9:36,37
# Job 20:19,20 Ps 10:18 Pr 14:31 21:13 22:16 28:3,8,16 Ec 5:8
# Isa 1:17 3:12-15 5:7 33:15 58:6 Jer 22:17 Eze 22:7,12,13
# Am 5:11,12 8:4-7 Mic 2:2,3 6:10-12 7:3 Lu 3:14 1Co 6:8
# Jas 5:1-5
11442
# 27:18-23 Php 4:5
11443
# 16
11444
* shall not.
# 14
* fear.
# 43 19:14,32 Ge 20:11 22:12 39:9 42:18 Ex 20:20 De 25:18
# 1Sa 12:24 2Ch 19:7 Ne 5:9,15 Ps 19:9 Pr 1:7 Jer 22:16 Mal 3:5
# Lu 12:5 Ac 9:31 10:2,35 Ro 3:18 11:20
11445
* Wherefore.
# 19:37 Ps 103:18
* and ye.
# 26:3-12 De 12:10 28:1-14 33:12,28 Ps 4:8 Pr 1:33 Jer 7:3-7
# Jer 23:6 25:5 33:16 Eze 33:24-26,29 34:25-28 36:24-28
11446
# 26:5 Ps 67:6 85:12 Isa 30:23 65:21,22 Eze 34:25-28 36:30
# Joe 2:24,26
11447
# Nu 11:4,13 2Ki 6:15-17 7:2 2Ch 25:9 Ps 78:19,20 Isa 1:2
# Mt 6:25-34 8:26 Lu 12:29 Php 4:6 Heb 13:5,6
11448
* I will.
As it is here graciously promised, that the sixth year was to
bring forth fruits for three years, not merely for two, it is
evident that both the sabbatical year and the year of jubilee
were distinctly provided for. They were not to sow from the
sixth to the eighth year, omitting two seed times; nor reap
from the sixth to the ninth, omitting two harvests. No
legislator, unless conscious of being divinely commissioned,
would have committed himself by enacting such a law as this;
nor would any people have submitted to receive it, except in
consequence of the fullest conviction that a divine authority
had dictated it. It therefore stands as a proof that Moses
acted by the express direction of the Almighty, and that the
people were fully persuaded of the reality of his divine
mission by the miracles he wrought.
# Ge 26:12 41:47 Ex 16:29 De 28:3,8 Ps 133:3 Pr 10:22 2Co 9:10
* three years.
# 4,8-11
11449
* eighth.
# 2Ki 19:29 Isa 37:30
* old fruit.
# Jos 5:11,12